Starring Nelofer Pazira, Hassan Tanti and Sadon Teymouri.
Written and Directed by Mohsen Makmalbaf. In English and Farsi, with some English subtitles.
Nafas (Pazira) is a Canadian journalist of Afghani heritage who has received a call from
her sister who lives in Kandahar, Afghanistan. The sister has lost both legs to land
mines and is depressed living under the repression that women endure under the Taliban.
The sister threatens to kill herself in a few days when the impending solar eclipse
arrives. Nafas arrives in Iran, and pays a family to transport her across the border
to Kandahar. But early in their journey they are stopped and robbed by roving bandits,
and the family decides to turn back to Iran.
Nafas finds and pays a young boy Khak (Teymouri) willing to take her to Kandahar. She
gets sick drinking contaminated well water, and meets a doctor Tabib Sahib (Tanti),
an African-American who came to Afghanistan to "find God" and to fight the Soviets,
but who has renounced the fighting and has dedicated
his life to helping the inhabitants in an isolated small town. He helps her get as far
as a Red Cross outpost, and then she hooks up with a fast-talking Afghani who helps her
blend in with a wedding march headed for Kandahar.
Part drama, part documentary, Kandahar was filmed close to the Iran-Afghanistan
border, and uses non-actors and a series of events and stories loosely based on Pazira's
real-life attempt to reach a childhood friend in Kabul. The friend had become extremely
depressed after losing both her legs to landmines, and was a virtual prisoner as a
female under the strict and opressive Taliban. Storylines that might appear fantastical
are based on the lives of the various people in the film. Hassam Tanti is indeed an
African-American convert to Islam who came to Afghanistan to fight against the Soviets.
He was an extremist who came in search of God, learned Farsi, and eventually gave his
life to helping impoverished people by providing medical aid. Polish Red Cross workers
in the film are actual Polish aid workers who provide limbs to the many Afghans who have
lost legs to the literally millions of landmines that foreign invaders have left behind.
Several scenes and images stick in the memory. The use of dolls and shiny objects to
conceal mines and young children being taught to never pick them up. Women being
treated by a doctor having to be hidden behind a piece of canvas with only an eyehole
to communicate or examine the patient. Dozens of Afghanis on crutches hobbling on one
leg sprinting to recover artificial legs floating down from the sky on parachutes.
Nafas being forced into wearing the "burka" that hide the face and entire body. Young
boys furiously bobbing their heads, reciting the Koran with enthusiasm to impress a
local mullah io order to stay in the school, partly because it's the only place where
food is consistently available.
The cost of war on innocent, downtrodden people is illustrated without speeches,
and the dangers of religious extremism, and of a repressive
male-dominated culture. What starts out as a journey by a particular character turns
into a plea for help for Afghani women who are treated as chattel and objects to bolster
the honour of their men. In fact, the culture and religion of the people illustrated
in the film seem to support this extreme Islam - it seems to not simply be thrust upon
them by the Taliban. Seeing refugees nomadically moving through the desert and Afghanis
living in dwellings cut out of the baked ground, dwellings often destroyed in various
wars, one can't help but feel empathy for these people yet again being bombed by an
outside power for reasons beyond their control.
Because it feels like a documentary and the stories are based on the people playing
the parts, the "acting" is not particularly notable and some scenes move along
slowly without much energy. But the vivid illustration of people in abject poverty
living in harsh winds, deserts and neverending fighting makes Kandahar a
fascinating look into an unknown and usually forgotten part of the world.
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